From Welcoming to Winning to Welcoming

Recently I participated in a discussion with a group of theologians who participated in an event hosted by an organization that works for full inclusion of all people in all churches. One person made a comment, meant to be encouraging at the time, that with changes in society and stories in the press, we had won. The idea, and language, of “winning church” stuck with me for the rest of the day as it bulldozed its way through my thinking and most of my individual conversations the rest of the day.

Wouldn’t we all be very happy if everyone else’s theology came into perfect alignment with our own? I have never met anyone who did not like the idea of winning, and “winning church” probably ranks as the biggest.

Deep inside, I think we all desire an end to conflict between the faiths so that the most contentious argument in Church is whether to serve regular, whole-wheat, or gluten-free communion wafers. Sadly, within major religions such as Judaism, Christianity, and Islam most of the divisions, denominations, or sects agree on the big concepts of the religion. The minutia and practice around those concepts, though create schisms large enough to dwarf the Grand Canyon. To cement the “rightness” of each point, they become so enshrined in ritual across generations that if the Torah/Bible/Koran did not say it, it should have.

Truthfully, though, I do not want another denomination or, for that matter, another individual to come into sync with my personal theology: it would diminish my personal, individual, relationship with God. I came to where I am in faith through my life experiences and my encounters with God. They are uniquely mine and have shaped nuances of faith no one else can have. The big ideas align to my faith tradition but have been buffed and polished by my experiences with God. The biggest idea in Christianity is having a personal relationship with God.

Similarly, congregational experience grows the same way through corporate worship and shared experiences. Each congregation develops its its history and tradition around those experiences. Some use the history as a guide for future work. Some get stuck in the history.

While it the idea of winning sounds nice, it does not support the value of welcoming all in the church. For someone to win, someone else loses - becoming disenfranchised and feeling unwelcome in the church. The welcoming and affirming movements within the different denominations have to recognize that we have not been successful until every child of God is welcome in every congregation. As more congregations and religious organizations adjust rules and statements of faith the more we will encounter individuals and groups who opposed those changes. They are as worthy or our love and gracious welcome as the previously excluded populations.

Welcoming is not a value extended only toward historically marginalized individuals and groups. Welcoming is a value extended to everyone. Christ left no ambiguity about who could be his follower. He traveled amongst the sinners and unclean while engaging the religious elite. He welcomed everyone.

Society may proclaim winners and losers on various issues, but we who seek justice for all cannot let ourselves adapt this kind of thinking. We have long worked to develop a kingdom view of people that welcomes everyone and affirms their value.

I admit that I am encouraged by the increase in congregations and organizations who are recognizing that Christ welcomed and affirmed all people and are seeking to become more Christlike by following his example. Meanwhile other congregations reinforce their theology that defines who can worship with them. As long as the dichotomy exists there are no winners. The best we can do is to practice grace and demonstrate the love of God.

The Mission of the Seventy Today

Each week as I do my personal devotional using the weekly lectionary texts as a guide, I find a theme and write a reflection. Sometimes one of the passages does not fit the theme and so I mention it only in passing or not at all. One passage from a few months ago completely stood apart from the other passages, and while it did not fit the theme I pulled from the rest of the passages, it is the passage that has stayed on my mind since then and I continue revisiting it as event after event reminds me how relevant the passage is today.

The first verses of Luke 10 marks the first time Jesus sends his followers out to do ministry work on their own. The seventy Jesus sent may actually be a symbolic rather than an actual number, but it clearly indicates the ministry extends beyond the twelve apostles. He gave them very specific directions as to their conduct and their mission. Those same directions are ones we Christians could well heed today as we continue the mission into the world.

The first direction Jesus gave the seventy as he prepared for them to go out in pairs was to take nothing but the clothes on their backs. They were wholly at the mercy of acceptance in the towns they approached. They only carried with them the Peace of the Lord (pre-cross message of Jesus). They went out with humility before those they encountered.

His second command was “to greet no one on the road,” meaning, go with urgency and do not get delayed by distractions. They had a purpose to their journey and Jesus did not want them getting sidetracked from that purpose.

The third direction was that if they were welcomed into a house, then they were to stay there, not hop from place to place and they were to accept whatever was offered to them in the way of food and lodging. They were expected to be as good as guests as the hosts were generous in hosting. Moving from home to home projected the image that they were seeking something better than the current host offered which could shift the message from the blessings they could bestow to an implication of desiring comfort.

The fourth guideline dealt with acceptance and rejection. If the town accepted them, then they stayed, shared the message, and performed miracles as they had been given power by Jesus to do. For these towns, the message that the kingdom of God has come near was a blessing of salvation. Likewise, if a town rejected them, they went out, wiped the dust off their feet, and delivered the same message, but instead it was a notice of loss.

The directions Christ gave apply to us today - maybe even more than to those seventy disciples he sent to the towns ahead of him. We need to have that same humility in the world that the seventy took. Being Christian does not grant us any power or status to hold over those we encounter in the world. Instead, our service in the world becomes the beacon that draws people to Christ. Christianity is a religion to which one is drawn, not driven.

Jesus recognized that we need to have a sense of purpose in the work we are doing. Today, even more than in the time Jesus was on earth, we are surrounded by distractions. Work, media, family, social events - the list is lengthy. When Christ sends us on a mission, though, our entire focus is that mission.

Accepting people where they are and as they are remains one of the greatest challenges of the Christian church. The Gospel is clear that no one can become perfect to get into the kingdom of God, but after accepting Christ we have the best chance we are going to have. Unfortunately, I have heard too many messages in the media and from pulpits that affirm the message of “if you are not like us, you are not welcome.” Change your ways and then you can approach will lead to very few approaching. As the seventy sent by Christ illustrate, we should do the approaching, not waiting for those to come.

The final instruction, though, may be the hardest to follow. When the disciples were rejected, they went on their way and did not look back. There were no angry confrontations. There were no pleas to change the minds. They simply did as Jesus instructed and went on their way, wiping the dust off their feet. It is only natural that we want everyone to experience the joy, peace, and hope we have as Christians. Unfortunately, being confrontational shows none of that.

The same caution applies to any religion in the public sphere. Whether through broadcast religious-based talk and news shows or worship services, the humility, purpose, and acceptance are essential parts of the message. Sadly, as religious organizations have played a more prominent role in the political system over the last thirty years those tones have continually diminished as the leadership has been more vocal. Anyone who disagrees is in for a confrontation and stands to be attacked, especially if they have a different understanding of the scripture: believe my way or else.

Amazingly, it is exactly the same kind of legalistic, theocratic posturing Jesus fought within the Jewish establishment of his time. Most of his interactions with the Jewish leadership could be summarized with, “you have it memorized to the letter, but you are completely missing the point.” Legislating Biblical principles is exactly the opposite of what Jesus would have done.

Christianity is a religion to which people are drawn, not driven.

Legislating one sect’s beliefs guarantees a backlash against the faith as a whole. That is already being seen in the churches shuttering their doors and the empty pews of the ones hanging on. Even Christian groups that do not support the actions of the vocal minority are being harmed by the vociferous “spokesmen” for the faith. People hear a reference to faith and these are the voices they remember.

Jesus closed the experience with the seventy after their return to him by reminding them not to take any pride in the power they had in his name, but to rejoice that they were saved. He sent them out with humility and brought them back to humility. It is time the whole church revisited Jesus directions to the seventy and consider its next steps.

Truck Guy in a Car World

Recently I took a new job that requires a fifty mile commute each direction. I have considered making the move, but financial considerations make it better for me to remain in my house and make a move in a few years; my current property is gaining value too rapidly to sell right now.

I have almost always had a truck of some kind. Most recently a full-sized Honda Ridgeline. I am a truck guy.

That truck lasted two days on the commute. Eighteen miles per gallon just would not cut it. I am a truck guy who hates filling up every two days.

So, I switched to a car. I have averaged 38.3 MPG in the trips since then. For the road trips I like to take, that put a huge smile on my face - especially since I was assured by the salesman that the real MPG was about 34. I pointed out to him that I know how to drive a standard and that I usually get above the rated mileage on vehicles. So far I am right! That is exciting too. I am a truck guy in a car world!

In all honesty, I used the truck as a truck one or two times a year.

Unless you count road-rage.

Having a full-sized truck while dealing with people in sub-compacts doing truly stupid things it traffic did give some intimidation factor.

Today, an idiot in a truck sped past a long line of us going the speed limit, slammed on her brakes, and swerved across two lanes of traffic going 70 mph. I sooooo wanted to be in a truck with a grill-guard and push her into the ditch. Now I am the one in the compact car: there will be no pushing trucks into the ditch.

The reality is that I do not need a truck, and living my ethic of social justice and conservation demands that I drive a suitable vehicle. The car is the right vehicle for me at this time and I am excited about being ok with it. The country boy in me will always want a truck (as will the Napoleon complex), but the intellectual liberal will like myself better for driving the vehicle that actually meets my needs. I am a truck guy in a car world and I am ok with that.