Because
of the energy-savings program at work in the summer months, we work four
ten-hour days each week instead of five eight-hour days. As a result, I was
home for the deluge of media – both social and mainstream – coverage of the
theater shooting in Aurora, Colorado. Everyone had an opinion about what
happened, what could have prevented it, or what mental illness the shooter must
have had. By the evening news, much of the originally reported information had
been revised or corrected. Nevertheless many of the tweets, posts, and even
online news articles remained accessible with the faulty information.
Common
in all the media were calls for justice. Depending on the bent of the media,
the level of rancor around the call for justice ranged from “string him up” to
“life in a mental institution (because only a crazy person would do such a
thing).” The more I listened to the discourse, the more it became clear that no
one talked about justice: everyone imagined some form of vengeance.
venge•ance [ven-juhns] noun
1. infliction
of injury, harm, humiliation, or the like, on a person by another who has been
harmed by that person; violent revenge
2. an act
or opportunity of inflicting such trouble.
3. the
desire for revenge.
From
Dictionary.com
Vengeance
comes naturally when we have been harmed by a known entity. The nature of the
attack in Aurora threatened us all because it occurred in a situation common to
almost everyone. People doing something people do every day suddenly found
themselves caught in a situation beyond what a normal imagination could invent.
We all felt the threat and found ourselves imagining that we could have been in
that theater and wondering how we would have reacted.
We want to
hurt the person who destroyed our sense of safety in a mundane activity.
We falsely
latch onto the idea that vengeance guarantees that such an event will never
happen again. History shows us that similar events happen repeatedly with new
twists inspired by technology available in the time. Our entire penal system
works on the principle of vengeance; if vengeance truly worked, far fewer
people would be incarcerated.
jus•tice [juhs-tis] noun
1. the quality
of being just; righteousness, equitableness, or moral rightness.
2. rightfulness
or lawfulness, as of a claim or title; justness of ground or reason.
3. the
moral principle determining just conduct.
4. conformity
to this principle, as manifested in conduct; just conduct, dealing, or
treatment.
5. the
administering of deserved punishment or reward.
From
Dictionary.com
So many of
the commentators felt they used the fifth definition of justice when they
proposed penalties for the gunman. They failed to meet the definition by
speculating without full knowledge of the story. They reacted to the events as
the initial presentations captured the emotion of the events as recounted by
survivors or assumed by commentators in watching the cell phone videos some
took as the event unfolded.
We do not
know if the shooter is mentally ill. We do not know the motivation. We do not
know volumes related to the case. In the coming weeks and months, because the
police captured the (alleged) shooter alive, we will likely be able to develop
a more complete understanding of the story. Even so, a clear explanation of why
or how the event came to be may never emerge.
Human
nature desires concrete answers to events that shatter routine. When they do
not emerge, we seek solutions that make us feel better. Vengeance serves that
purpose. Justice, when viewed in its fullness, rarely alleviates our pain, so
we turn to more drastic measures found in vengeance. I do not blame any of the
commentators for their jump on the vengeance bandwagon. We feel better when we
imagine the worst possible thing that can happen to a person who does such a
heinous act. I simply think we need to be honest in our vocabulary. Justice
does not always make us feel good. Vengeance often does.
When I believe
I have been wronged, I never imagine justice; I only imagine vengeance. When I
talk about it, I call it justice, but it is not. Justice, as a central
principle of the United States, is the political word to say. Vengeance,
though, orders my thoughts and wishes. It is not as ugly as we imagine; how
often do we actually enact vengeance on those who have done us harm? When all
plays out, I usually settle for justice. My mind, of course, still considers
vengeance, and I let the situation drift into history with all the
might-have-beens.
Justice in
the Aurora shootings will be hard to define and even harder to enact. Too much
pain and suffering extends beyond the walls of that cinema. All of us who go to
a movie will, for a period (we have short memories), look at the arrangement
and those sitting around us differently. The lives ended and the injuries
incurred cannot be redeemed through one maleficent person – regardless of the
punishment we inflict upon him.
We can,
for a time, relish our darkest thoughts. Eventually we return to the world in
which we live. In it we understand the shortcomings of friends and coworkers
and we love them for their quirkiness and we compensate for it in planning our
daily work. Vengeance has its place, but let us be cautious that it does not
become a defining characteristic. Let us embrace justice, even when it fails to
satisfy our base needs, and let it define who we are as a people.
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